Apologia: The Fullness of Christian Truth

``Where the Bishop is, there let the multitude of believers be;
even as where Jesus is, there is the Catholic Church'' Ignatius of Antioch, 1st c. A.D

Notes on the Date of Christmas

We often hear that Christmas is "pagan," given the date of December 25 because that date is that of the Winter Solstice.

Well, wrong. The Winter Solstice is December 21. But even if the Solstice were on the 25th, what difference would it make? There are 365 days in a year, and something has happened or does happen on each and every one of them.

Then we're told that the Church "chose" December 25 because of the Roman Saturnalia. Wrong again. The Roman Saturnalia took place December 17 to the 23rd. That's not the 25th.

Now, there used to be a festival celebrated in Rome on December 25 -- Dies Natalis Solis Invicti ("Birthday of the Unconquered Sun") -- but it wasn't made a holiday until the mid-4th century, hundreds of years after Jesus was born, during the reign of Julian the Apostate -- a Christ-hater who quashed Christianity and tried to rebuild the Jewish Temple. So who was copying whom?

If you ask me, though, I'd think it highly appropriate that the Lord of Lords would be born on a day that the Romans, inhabitants of the greatest empire of the world at that time, were celebrating "the Unconquered Sun" even if the feast had been around when Christ was born. But it wasn't.

In any case, for many good reasons, December 25 is seen as the date on which Christ was born, and pagan holidays have not a thing to do with it. Consider the date of John the Baptist's birth relative to the Temple schedule. From 30 Days, an Italian Catholic publication:

December 25 is an historical date," Professor Tommaso Federici, Professor at the Pontifical Urbanian University and a consultant to two Vatican Congregations, has stressed.

In an article in the Osservatore Romano on December 24, he wrote: "December 25 is explained as the 'Christianization' of a pagan feast, 'birth of the Sol Invictus'; or as the symmetrical balance, an aesthetic balance between the winter solstice (Dec. 21-22) and the spring equinox (March 23-24). But a discovery of recent years has shed definitive light on the date of the Lord's birth.

As long ago as 1958, the Israeli scholar Shemaryahu Talmon published an in-depth study on the calendar of the Qumran sect [Ed. based , in part, on Parchment 4 Q 321: Parchment Number 321 from Cave 4Number 321 -- 4 Q 321 -- of the Qumran Dead Sea Scrolls, see picture at left], and he reconstructed without the shadow of doubt the order of the sacerdotal rota system for the temple of Jerusalem (1 Paralipomenon/Chronicles 24, 7-18) in New Testament times.

Here the family of Abijah, of which Zechariah  (Zachary) was a descendant, father of John the herald and forerunner (Luke 1, 5), was required to officiate twice a year, on the days 8-14 of the third month, and on the days 24-30 of the eighth month.

This latter period fell at about the end of September. It is not without reason that the Byzantine calendar celebrated 'John's conception' on September 23 and his birth nine months later, on June 24. The 'six months' after the Annunciation established as a liturgical feast on March 25, comes three months before the forerunner's birth, prelude to the nine months in December: December 25 is a date of history.

Or, to sum up:

end of September

Zachary (Zechariah), father of St. John the Baptist, "executed his priestly function" (Luke 1:8) according to his class. His wife, Elizabeth, conceived around this time (the Church traditionally holds St. John's conception to have taken place on 23 September) just as St. Gabriel said (Luke 1:24), and then hid herself away for 5 months.

25 March,
the Feast of the Annunciation

In the sixth month of Elizabeth's pregnancy (Luke 1:26),
St. Gabriel appears to Mary to tell her she is to have a child.

April 3
The date of Christ's conception by the Holy Ghost -- after a novena of days from March 25 when Mary uttered her fiat to God (and the date of His Crucifixion in A.D. 33). There followed a normal 266 day pregnancy 'til His Nativity on December 25.

24 June, the Feast of St. John the Baptist

Three months after the Annunciation, St. John the Baptist was born, at a time when the days were becoming shorter

25 December

Approximately nine months after the Annunciation, and the conception of Christ, Jesus was born, at a time when the days were becoming longer.

Then there's the ancient "integral age" tradition -- the belief that the Prophets died on the same day they were conceived, and all evidence points to Our Lord having been crucified on April 3, A.D. 33. With the Annunciation at 25 March, His Conception would've taken place a novena of days later on April 3, and His Nativity would've taken place some 9 months after that, on 25 December (266 days, or 267 days inclusive. Note that the average pregnancy lasts for 268 days -- 38 weeks and two days).

Now, some think that Christ couldn't have been born in December because the shepherds were out in their fields, and it would've been too cold for them to be there. This is untrue. First, the average Winter temperature in Israel is 55 degrees Fahrenheit. Second, the shepherds would have been with their sheep in the fields because the sheep in Israel give birth then, not in the Spring. The breed of sheep that is most commonly found in that area of the world is the Awassi sheep, who give birth in December-January. From the Food and Agriculture Organization of the United Nations (link will open in a new browser window):

The Awassi ewe displays few outward signs of oestrus. Pro-oestrus is short and rather indefinite and the onset of oestrus abrupt, while the cessation is gradual. In Iraq, the principal lambiing season of Awassi ewes is in November, and in Lebanon, the Syrian Arab Republic and Israel in December-January.

Awassi sheep

There's this, too, from the Anglican scholar, Alfred Edersheim, in his "The Life and Times of Jesus The Messiah":
And yet Jewish tradition may here prove both illustrative and helpful. That the Messiah was to be born in Bethlehem, was a settled conviction. Equally so, was the belief , that He was to be revealed from Migdal Eder, 'the tower of the flock.' This Migdal Eder was not the watchtower for the ordinary flocks which pastured on the barren sheepground beyond Bethlehem, but lay close to the town, on the road to Jerusalem.

A passage in the Mishnah [951] leads to the conclusion, that the flocks, which pastured there, were destined for Temple-sacrifices [952], and, accordingly, that the shepherds, who watched over them, were not ordinary shepherds. The latter were under the ban of Rabbinism, on account of their necessary isolation from religious ordinances, and their manner of life, which rendered strict legal observance unlikely, if not absolutely impossible. The same Mishnaic passage also leads us to infer, that these flocks lay out all the year round, since they are spoken of as in the fields thirty days before the Passover -- that is, in the month of February, when in Palestine the average rainfall is nearly greatest.

Thus, Jewish tradition in some dim manner apprehended the first revelation of the Messiah from that Migdal Eder, where shepherds watched the Temple-flocks all the year round. Of the deep symbolic significance of such a coincidence, it is needless to speak.

It was, then, on that ‘wintry night’ of the 25th of December, that shepherds watched the flocks destined for sacrificial services, in the very place consecrated by tradition as that where the Messiah was to be first revealed. Of a sudden came the long-delayed, unthought-of announcement.
951: Shek. vii. 4.

952: In fact the Mishnah (Baba K. vii. 7) expressly forbids the keeping of flocks throughout the land of Israel, except in the wilderness - and the only flocks otherwise kept, would be those for the Temple-services (Baba K. 80 a).
Finally, there is Tradition. December 25 is the date on which the Church has celebrated the birth of Christ for two thousand years. That's good enough for me.

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